Tuesday, May 5, 2020

Concept Of Indigenous And Non Indigenous †Myassignmenthelp.Com

Question: Explain Concept Of Indigenous And Non Indigenous? Answer: Introducation Discrimination has crept in the concept of indigenous and non indigenous people from the day, when Europeans have colonized the land of Australia. They have tried to judge the non indigenous people Accounting to their own methods and rules of culture and have always neglected them believing that they are backward people with ill developed methods of lifestyles. From the day of colonization, mixing had taken place and different eras had their own ways of calling the aboriginal people (Lloyd Wolffe, 2016). From the year 1910 to 1940, different new concept like full blood, half caste, quadroon, octoroon had been introduced according to the blood they carried in their veins. Later after 1960 two types called Western Australia and Victoria came into being to denote people that whether they are having aboriginal blood or non indigenous blood (Griffiths et al., 2016). Later after several revolutions and discussions, three part definition of aboriginal identity came into being that depende d upon descent, identification and also community. However, all these systems of designating Australians in order to identify them to the category indigenous or non indigenous or mixed blood has itself been an insult to the face of a developed nation A developed nation would never show such a harsh mentality by depicting its citizens based on their culture, creed and religion. However, in spite of this, indigenous people have got fewer opportunities to get good education, good healthcare and good opportunities to lead with proper life. This is purely because of the conception honored by the colonized for many years that indigenous are backwards castes ad their lifestyles were unhygienic and lacked modern scientific approach towards life. They had never respected their culture and exploited their land which had resulted them to develop a poor financial condition over the years as a result of that they had automatically became illegible to get good food, shelter and life. In the recent generations, human activists have been finally successful in making the government see the inhuman activities that are happening with them and how they are affecting the overall image of the nation and health of the Australian (Sweet et al., 2014) The concept of mixed blood of Australian doing well in different sector usually comes from the conception that such an individual; would carry traits form both the blood of non indigenous and indigenous and therefore this will bring successful results. However, this thinking itself is a proof of discrimination between the two types of blood reflecting the scenario that even to this that people of the modern generation are providing importance in the caste creed and religion in blood to be the main factor that assess a persons credibility and success (Carey et al., 2017). Any Australians who live on the land of the nation can become successful in their life on the basis of his own skill and knowledge and any king of blood he possess, irrespective of the community he resides, can never be a barrier in his path of success. From the time of British, severe mental and physical tortures have followed the colonization process and the violence it showed had severe impacts on the livelihood of the aboriginal population. They had been looted, beaten, harmed and defeated repeatedly. Their land had been taken away. Their self esteem, self image, self respect and ways of self sufficiency - all has taken away their will to live (Dudgeon et al., 2017). In such a situation, they have lost their confidence to earn for their living to lead a better life. To ask for employment from a non indigenous Australians society requires courage in their cases as the relationship between them is not simple. They have developed a feeling that they would never be accepted in the society and so they get no opportunities where they prove their mettle. The government should come forwards and introduce health and education promotion programs. They should also introduce employment centers from where they could get their job and make their life worthy of living (Paradies, 2016). From the time of colonisation, aboriginals have got very little scope to outdo themselves. Due to exploitation of the colonisers initially, many aboriginals have lost their possession of wealth. Land which was their key source of livelihood were also taken away from theme through different policies and doctrines. An aboriginal was a tribe who had very few enemies and were never prepared to fight their rights in the initial cases. As a result, they never got the scope to protest for their rights as their opposite power had much strength and authority to defeat them. Since, then they have always been threatened and exploited by the colonisers (Burdon et al., 2015). Over time they lost their financial strength and became deprived of good education and livelihood. As a result, lack of education and lack of scope of being skilled and knowledgeable forced them to remain confined within the darkness. Although they survived generation after generation, they could never taste the success of b ecoming a modern man by participating in the changes that took place in the world of science and literature. Over course of time, they could not learn the proper hygiene habits, importance of good lifestyles, how to keep the body fit, the correct diet, importance of exercise in maintaining body weight. They could not know how these factors could incorporate to greater life expectancy (Dudgeon et al., 2017). To the region of the aboriginals, it seemed the light of modernisations never reached. Therefore, it is not entirely their mistake that they are uneducated about the health and different ways of keeping proper health. Therefore it is not morally correct to say that they are casual with the subject of their help. Rather it should be said that they are not educated about the health systems and how to care them business of the lack of scope and opportunities. Although, the government, human activists, present healthcare organisations are trying to provide healthcare services to aboriginals, however biases is still present which is disrupting their access to proper healthcare services. In order to establish valid point on either the acceptance as well as the rejection of the decolonization topic of indigenous Australians, one should first have a glimpse of the history of the colonization of the non indigenous Australian by the British. Before British people settled in , Australia was the land of 500 indigenous actions who inhabited the continent with a population about 750000 people. Their cultures which had developed over the 60000 years had made such non indigenous people the custodians of the world and most ancient living culture (Sherwood, 2013). They believed in closed relationship with the land and over thei9r traditional national country. After James cook reported about the concept of colonization in British, they found it or be a good place to accommodate their overcrowded prisoners and therefore in 1788 captain Arthur took about 1500 convicts, mariners and crew and settled in Sydney cove. Three main reasons were noted by the scientists who had resulted in the decline of the indigenous population by 90% from the time 1788 to 1900; these were introduction of new diseases, settler acquisition of the lands of the indigenous people and also due to direct and violent conflict with the colonizer. Evidences are there which suggest numerous account of colonist offering indigenous people with food which contained arsenic and poison even. They have made the population drunkards, killed and hunted them like dogs, infected them with diseases and have tried to rot down their bones even. Colonial violence had swept their soul form the land for which they could even tend to have died (Kicked et al., 2016). In the present era, many indigenous Australians are still facing difficulty in defining their identity because so much of their traditional culture had been lost. At the same time, their relationship with the majority of the Australian culture is complicated by the role in their own loss of tradition. They were never considered as a part of British constitution or Australian constitution. They were considered to be a part of the flora and fauna and were referred as aliens according to Naturalization act of 1903. However, the present scenario is changing where the modern government has tried to provide human rights of the population to decide their own course of life. They have taken various steps to make their lives beautiful with proper education services, proper healthcare services, and accessibility to good food and employment. Although the government is claiming to do so, there have been reports that the government had instructed for forced closure if homelands to clear the lands of the original owners for mining and other developments. History us getting wiped out by clearing the ancient spirituals sites of aboriginals making their existence more questionable (Verracini et al., 2013). Standing on the bridge of humanity, it is preferable to show traits which represent humane feelings and decisions that make lives of disadvantaged people better. The process of decolonization would help them to get back the freedom that is their human rights. As they have been under terrible structure, they should be given the chance to turn back and lead their lives on their own will. As this had been their homes for centuries, it first becomes their right to enjoy freedom and live with their own possession and fearless at their own will. This will give them opportunity to feel attached with the roots of existence which was once their own. They should have the right for self determination which will ultimately help them to develop the feeling of satisfied soul (Docker, 2017). The decolonization should be done on a peaceful mode so that both the sections of the society can enjoy equal rights of the land and can develop a peaceful connection. Unity can be maintained and violence can be prevented if both the sectors extend their hands of friendship by overcoming their biasness and leading a normal life. References: Burdon, P., Drew, G., Stubbs, M., Webster, A., Barber, M. (2015). Decolonising Indigenous water rights in Australia: flow, difference, and the limits of law.Settler Colonial Studies,5(4), 334-349. Carey, T. A., Dudgeon, P., Hammond, S. W., Hirvonen, T., Kyrios, M., Roufeil, L., Smith, P. (2017). The Australian Psychological Society's Apology to Aboriginal and Torres Strait Islander People.Australian Psychologist,52(4), 261-267. Docker, J. (2017). Reconceptualising Settler-Colonialism and Genocide with Special Reference to Palestine, Sri Lanka and Australia: Reflections on Damien Short's Redefining Genocide: Settler Colonialism, Social Death and Ecocide.Journal of Holy Land and Palestine Studies,16(1), 27-45. Dudgeon, P., Bray, A., D'Costa, B., Walker, R. (2017). Decolonising psychology: Validating social and emotional wellbeing.Australian Psychologist,52(4), 316-325. Dudgeon, P., Darlaston-Jones, D., Nikora, L. W., Waitoki, W., Pe-Pua, R., Tran, L. N., Rouhani, L. (2016). Changing the acculturation conversation: Indigenous cultural reclamation in Australia and Aotearoa/New Zealand. Griffiths, K., Coleman, C., Lee, V., Madden, R. (2016). How colonisation determines social justice and Indigenous healtha review of the literature.Journal of Population Research,33(1), 9-30. Kickett-Tucker, C., Ugle, K., Moore, N., Ugle, A., Knapp, J. (2016). Accordingly, this chapter explores the current literature around the topic of a vision for Aboriginal community development. Drawing on narrative interviews provided by two respected Noongar community Elders (both contributing authors to this chapter) and two case studies, we aim to draw out the complexities, diversity and.Mia Mia Aboriginal Community Development: Fostering Cultural Security, 217. Lloyd, D., Wolfe, P. (2016). Settler colonial logics and the neoliberal regime. Paradies, Y. (2016). Colonisation, racism and indigenous healthcare.Journal of population research,33(1), 83-96. Sherwood, J. (2013). ColonisationIts bad for your health: The context of Aboriginal health.Contemporary nurse,46(1), 28-40. Sweet, M. A., Dudgeon, P., McCallum, K., Ricketson, M. D. (2014). Decolonising practices: can journalism learn from health care to improve Indigenous health outcomes?.Medical Journal of Australia,200(11), 626-627. Veracini, L. (2013). Settler colonialism: Career of a concept.The Journal of Imperial and Commonwealth History,41(2), 313-333.

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